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The Ugly Laws: Disability in Public (The History of Disability)

PDF Ebook The Ugly Laws: Disability in Public (The History of Disability)

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Review

“Sometimes you can judge a book by its cover. The stark photo by Paul Strand illustrating The Ugly Laws: Disability in Public conveys perfectly the realities and subtleties described in its pages—including the fear, pity, and revulsion with which the public so often regards those with physical disabilities.” -California Lawyer"This book is, as Schweik convincingly caharacterizes it, 'a history of the harm done by—let us allow the phrase some force—lack of regard.' It provides useful background for understanding current efforts to encode and enforce protections for the disabled and disadvantaged."-Marilyn Chandler McEntyre,The Christian Century“Shweik combines a sophisticated grasp of disability, critical race and social theory, extensive archival and legal research, close textual analysis, and broad reading in a wide range of historical and other literatures. Her account brings the insights of disability history and theory to bear on systems of exclusion, subordination, and othering more generally in American life as the United States entered the twentieth century... This is a powerful book, essential reading for scholars of disability, race, gender, sexuality, immigration, urban, legal, social movement, and twentieth-century history more generally—indeed, for anyone concerned about law and its power and the limits of that power to define borders of belonging.”-American Historical Review"The Ugly Laws is a focused and deeply mined interrogation of a familiar cultural figure—the unsightly beggar—that has not until now been critically examined. Schweik is a virtuosa of both close reading and the big picture, merging historical scholarship with analysis of the discursive elaboration and cultural work of the unsightly beggar figure. The Ugly Laws is an essential text." -Rosemarie Garland-Thomson,author of Extraordinary Bodies“Overall, this is a thorough, careful, and sensible work, which is both fascinating and also moving as an account of social oppression of disabled people.”-Metapsychology Online Reviews“What is ugliness, and how ugly is too ugly? Perverse though such discrimination might seem today, Schweik suggests that re-examining such laws ‘might prove very useful as a way of foregrounding the inevitable ambiguity of the category of ‘disability.’”-The Chronicle Review"The range of concerns illuminated by Schweik's materialist and historicist focus on the ordinances proves that The Ugly Laws has succeeded, as the book's poignant last words put it, in showing how much more we understand when we begin to face the history of disability'"-Jean Franzino,Register of the Kentucky Historical Society“In analyzing the ugly laws, Schweik reveals how individuals have come to define their identities around work and self-sufficiency, and how the failure of those with disabilities to do so can result in character assassination of these individuals as frauds and morally bankrupt, diseased tricksters and thieves. A subtle and complex study.” -Choice"Schweik uses ‘unsightly beggar’ laws in American cities in the late nineteenth and early twentieth centuries to explore fundamental questions about disability, race, gender, and class in new and often startling ways. The book is beautifully written, delightfully thought-provoking, and deeply researched. It is quite honestly the best work of scholarship I have read in a long time." -Douglas C. Baynton,author of Forbidden Signs“Susan Schweik... has written a brilliant study of the ugly laws that illuminates this largely forgotten corner of the American history of body impairments, aesthetic norms, and urban spatial regulation. Schweik’s book serves, too, as a powerful demonstration of the vast potential of disability studies, like gender studies and queer theory with which it is frequently allied, to enlarge and to transform our understandings of what is frequently taken for granted as natural, to shed new light on the subterranean recesses of culture, and not simply to assist us to think “outside the box,” but to question whether there needs to be a box at all... The riotous encounters she analyzes, with their mixture of menace, chaos, conflicting cultures, and colorful characters, paint fascinating, Dickensian word pictures that bring to life the illusive, urban crowd and its antagonists in compelling and analytically pointed ways.”-Journal of Social History

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About the Author

Susan M. Schweik is Professor of English and co-director of the Disability Studies Program at the University of California, Berkeley. She is the author of A Gulf So Deeply Cut: American Women Poets and the Second World War.

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Product details

Series: The History of Disability

Paperback: 443 pages

Publisher: New York University Press (August 30, 2010)

Language: English

ISBN-10: 0814783619

ISBN-13: 978-0814783610

Product Dimensions:

6 x 1.1 x 9 inches

Shipping Weight: 1.8 pounds (View shipping rates and policies)

Average Customer Review:

3.8 out of 5 stars

11 customer reviews

Amazon Best Sellers Rank:

#1,120,292 in Books (See Top 100 in Books)

The Ugly Laws is a very thorough and interesting historical account of how the disabled were treated and mistreated in America's past. It does have its shortcomings, however. For one thing, it is very verbose and repetitive. It also delves too deeply into side issues such as language semantics and characters in fiction literature. It would have been much better if it had more stories of real people affected by the ugly laws, such as Arthur Franklin Fuller. Still, in spite of its problems, The Ugly Laws captured my attention and kept it for the duration of my reading of it.

This book was one that scared me. Being a victim of polio I could easily have been put away.

This book has two faces.On the one hand, it reflects an enormous amount of original research, locating obscure local ordinances from around the country and relying on important archival sources. Kudos to the author for not merely resting on the research of others. I am keeping this book on my shelf as a reference.But the book is almost impossible to read cover to cover. Instead of just starting with a theoretical framework and using that theory (or theories) to describe the results of the research, the theory overwhelms almost every chapter. And the author seems to continually shift perspectives -- trying in the same page (and sometimes the same paragraph) to describe the enactment and enforcement of the laws as a historical events, critically examine the motives of the actor under various perspectives, and also explain how the incidents were used and understood in the modern disability-rights movement. While each point is important, mushing them together makes it hard to understand anything.

This is utterly appalling that people were treated so inhumanely due to have disabilities! I'm amazed at how humanity can be towards others that are different from themselves and then to pass laws against innocent persons is unbelievable. My rating does not reflect the author. It's like watching the news and being turned off by all the crime being reported. I would suggest this book to others. I'm keeping it in my library.

Ugly Laws is an important contribution to disability studies. It is carefully researched, well written and explores and generates important ideas. It is a model of the type of scholarship that will advance this exciting relatively new field.

All I can say is buy it! You won't be disappointed only intrigued. Shipped fast and packaged nicely! A Must Read!

Fascinating and important read!

In "The Ugly Laws: Disability in Public", Susan Schweik writes, “My aim here is threefold: first, to provide a fuller account of the story of unsightly subjects than has yet been written; second, to rethink aspects of U.S. culture through the insights of disability theory (and in turn to rethink aspects of disability studies through an encounter with the history of the American ugly); and finally, to illuminate the conditions of disability – and municipal law’s constitution of those conditions – in the late nineteenth century and at the century’s turn, so as to better understand law, culture, and disability in the present” (pg. 2). Schweik believes that “it was probably more the norm than the exception for this law to show up on the code books of American cities sometime in the late nineteenth or very early twentieth century” (pg. 3). Those who implemented the law did so in a manner suggesting that disability was the problem of individuals, rather than something requiring a reworking of “broader social inequalities” (pg. 5). In her work, Schweik draws upon the ugly law terminology coined by Marcia Pearce Burgdorf and Robert Burgdorf Jr. (pg. 7). Others historians, such as Rosemarie Garland Thomson in her "Extraordinary Bodies", examined the law in a passing manner, but Schweik forefronts it, focusing specifically on Chicago’s 1911 law, which has taken on mythic status in disability studies. In her focus, Schweik chooses “to embrace a model of disability, broadly construed, as a political process. Hence, [she focuses] on a particular form of political behavior, a blatantly conventionally political moment, the passing and implementation of a law, in order to understand that political event in the context of modern disability formation” (pg. 11).Schweik writes of the intersectionality of her model, “Gender, race, sexuality, religion, and national identity are inexorably intertwined with disability and class in the culture(s) of ugly law, producing a variety of ugly identities, both at each specific moment of ordinance enforcement…and in the broader social order that framed, ignored, fought over, and accepted the state and city codes” (pg. 141). The laws’ most flagrant violation of due process involved the interpretation of female beauty. The laws examined women’s “lack of attraction and beauty,” as well as “leanness and stoutness, shortness and tallness,” if they were awkward, the condition of their hair, the size of their breasts, and whether or not they dressed pleasantly (pg. 145). In attempting to limit the mobility of women, the laws created categories for which any women could face arrest. Schweik continues, “Cities across the country…embedded the ugly law specifically within a matrix of codes concerning local purity: decency and exhibition, gender and sexuality…These patterns of codification make clear that the ugly law was intrinsically tied to laws of sex and gender” (pg. 144). While male vagrancy and “ugliness” usually involved missing limbs or severe injury, many laws defined female ugliness in terms of variance from idealized female beauty, equating the display of these differences with prostitution and other women whom society viewed as out of their place (pg. 145). These laws, which defined any physical or sexual aberrance as criminal, reinforced notions of white male superiority.

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